The Excess of “Gyaan”.

Sitting opposite to my interviewer,I was feeling strange-not nervous at all.I wanted to be nervous, but coudn’t manage to achieve it. He stretched his neck into the laptop and asked me to introduce myself. It was strange,for my resume covers most of me.I was numb for almost two minutes and then he argued further,”resume doesn’t talks”..to which I replied in haste, Ohhh!! You want me to talk..As I started pouring all my “Gyaan” infront of him..but i forgot to introduce my readers with this word called Gyaan..It means knowledge.Gyaan is a hindi word.So i strated pouring all my gyaan about my self infront of him, which invited unwanted attention and subsequent questions…As it enters into it’s final stage, My interviewer asked me , “why did you skip Kashmir and chose other news items”. To which i humbly replied that , I dont follow Kashmir..and invited a subsequent question, why?? I added further, I cannot see a state perpetrating atrocities on its own subjects..But the interviewer was a patriot, how can one criticize govt infront of him.He argued for stop reading ‘The Hindu” as its anti state..I was bewildered with this excess of Gyaan being poured upon me..I chipped in and countered, it’s pro people, pro citizen thinking and might at times be conflictual with the orthodox govt view but to change govt’s orthodox views on the matters of rights of individuals is what a responsible citizen and press strives for..The interviewer was confident, like all patriots.And he must be.He was overflowing with gyaan.And i was confused.

As we evolve, our abilities to understand things gets better.This doesn’t necessarily means that we ought to be responsible all the time. As a biological machine, we ought to make mistakes.To err is human, a famous saying argues.With evolution, as our capabilities enhance and some of us become more equal then others, we often get overwhelmed.Overwhelmed by the sheer joy of being an intellectual and a thinker.And sometimes a practitioner.There are ideas which captivate our imaginations. We make them our ideologies. I donot see affection but an attachment to ideas and ideologies.Its necessary at times, for it puts much needed passion and gravity in our actions or efforts.We strive and argue for and against and often in the process forget to learn.The idea of human machine is a self evolving one. How do we evolve?? I think by continuously challenging our preconceived notions and prejudices.It’s a much needed exercise which challenges the orthodox in us and enhances our rationality, before we go obsolete.The state of perpetual proclamation of sovereignty over knowledge and overwhelming zeal to act as the guardian of ideology is what I call as “Excess of Gyaan”. Is it harmful-in the relative terms it’s destructive.All of us, once or twice in life go through this zeal of overwhelming urge to pour our knowledge onto someone else and contend a right over his inability or confusion.So sure we do feel.Like my interviewer who was so sure of his acumen that he argued against a newspaper which has a history of fighting against britishers and socio economic and socio psychological disparity.How well thought he was before he astonishingly dethroned a millenia old newspaper from its right ful place.The argument here is that, how do we judge? Judgement demands understanding and subsequesntly I argue, do we have time to understand?? Most of us usually never bother of thinking.Perhaps that’s human nature.Then how do we evolve? How do we better ourselves? How do we break such stereotypes? It’s a bit tough situation.The argumentation has crossed limits of self correction.In order to put ourselves frankly, we are enforcing ourselves onto others.Do we ever think, whether to argue or not to??

This question brings me to another observation. Most of us argue in order to defeat.The argumentative character is somehow missing.The debates get passionate as huge amount of ego’s clash and inorder to attain somethinh we attain nothing but a demise , notonly of the level of public discourse but of the tradition and learning as well.The excess of gyaan hurts us severely here.Inability to understand that one must think whether is it necessary to make an argument and will it judge the other guy and if it does what rationale and reason do we have to substantiate our argument, is ironic.

At the core of argumentative nature is  a zeal to learn and as Professor Sen argues, an ability to not to get overwhelmed by an idea.The excess of Gyaan is a curse to healthy public discourse.It hampers growth and evolutionary process.It’s imperative to develop within ourselves a tendency to accept and embrace our existence along with counter currents as well.

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